References

 Angel, Michael. 2002. Preserving the Sacred: Historical Perspectives on the Ojibwa Midewiwin. University of Manitoba Press.

Basso, Keith. 1984. “Stalking with Stories”: Names, Places, and Moral Narratives among the Western Apache.” In Text, Play and Story: The Construction and Reconstruction of Self and Society, edited by Edward Bruner, 19-55. Washington, D.C.: American Ethnological Society.

Gennep, Arnold Van. 2007. The Rites of Passage. Chicago: The University of Chicago Press.

Gonzalez, Penny. 1992. "Ojibwa Women and Marriage from Traditional to Modern Society." Wicazo Sa Review 8, no. 1 (1992): 31-34. 

Grim, John A. 1983. The Shaman. Norman: University of Oklahoma.

Powell, Kendall. 2017. "Behaviour: A lookout for luck. Web.

Kodish, Debora G. 2013. "Cultivating folk arts and social change". Journal of American Folklore. 126 (502): 434-454.

Ruban, Timothy. 2016. "Birth Stories of Hollow Water: Between Memory and Cultural Renewal." Dauphin, Manitoba.:Manitoba Office of Health. 

Johnston, Basil. 1990. Ojibway Ceremonies. Lincoln, Neb.: University of Nebraska Press.

Peacock, Thomas D., and Donald R. Day.2000. "Nations within a Nation: The Dakota and Ojibwe of Minnesota." Daedalus 129, no. 3: 137-59.

"The Ojibwe Peoples Dictionary." The Ojibwe Peoples Dictionary. Accessed March 08, 2018. https://ojibwe.lib.umn.edu/.

Warren, William Whipple. 2009.  History of the Ojibway People. St Paul, MN: Minnesota Historical Society.

** All Photos Sourced from https://reflections.mndigital.org, from the Stella Prince Stocker Collection.